Haplogroup R1b1b2
Distribution of haplogroup R1b in Europe
Adams family group 33 belongs to haplogroup R1b1b2 which is a subclade of the R1b group. The information below provides some history of the R1b haplogroup and its subclades to which the Adams family belongs. This information has been copied from www.eupedia.com. The origional content can be found here. http://www.eupedia.com/europe/origins_haplogroups_europe.shtml#R1b
R1b is the most common haplogroup in Western Europe, reaching over 80% of the population in Ireland, the Scottish Highlands, western Wales, the Atlantic fringe of France and the Basque country. It is also common in Anatolia and around the Caucasus, in parts of Russia and in Central and South Asia. Besides the Atlantic and North Sea coast of Europe, hotspots include the Po valley in north-central Italy (over 70%), the Ossetians of the North Caucasus (over 40%) and nearby Armenia (35%), the Bashkirs of the Urals region of Russia (50%), Turkmenistan (over 35%), the Hazara people of Afghanistan (35%), the Uyghurs of North-West China (20%) and the Newars of Nepal (11%). R1b-V88, a subclade specific to sub-Saharan Africa, is found in 60 to 95% of men in northern Cameroon.
Anatolian or Caucasian origins ?
The origins of R1b are not entirely clear to this day. Some of the oldest forms of R1b are found in the Near East and around the Caucasus. Haplogroup R1* and R2* might have originated in southern Central Asia (between the Caspian and the Hindu Kush). A branch of R1 would have developed into R1b* then R1b1* in the northern part of the Middle East during the Ice Age. It presumptively moved to northern Anatolia and across the Caucasus during the early Neolithic, where it became R1b1b. The Near Eastern leftovers evolved into R1b1a (M18), now found at low frequencies among the Lebanese and the Druze.The Phoenicians (who came from modern day Lebanon) spread this R1b1a and R1b1* to their colonies, notably Sardinia and the Maghreb.
The subclades R1b1b1 and R1b1b2 (the most common form in Europe) are closely associated with the spread of Indo-European languages, as attested by its presence in all regions of the world where Indo-European languages were spoken in ancient times, from the Atlantic coast of Europe to the Indian subcontinent, including almost all Europe (except Finland and Bosnia-Herzegovina), Anatolia, Armenia, Europan Russia, southern Siberia, many pockets around Central Asia (notably Xinjiang, Turkmenistan, Tajikistan and Afghanistan), without forgetting Iran, Pakistan, India and Nepal. The history of R1b and R1a are intricately connected to each others. Whereas R1b1 is found is such places as the Levant or Cameroon, R1b1b mostly likely originated in north-eastern Anatolia.
The North Caucasus and the Pontic-Caspian steppe : the Indo-European link
Modern linguists have placed the Proto-Indo-European homeland in the Pontic-Caspian steppe, a distinct geographic and archeological region extending from the Danube estuary to the Ural mountains to the east and North Caucasus to the south. The Neolithic, Eneolithic and early Bronze Age cultures in Pontic-Caspian steppe has been called the Kurgan culture (7000-2200 BCE) by Marija Gimbutas, due to the lasting practice of burying the deads under mounds (“kurgan”) among the succession of cultures in that region. Horses were first domesticated around 4000 BCE in the steppe, perhaps somewhere around the Don or the lower Volga, and soon became a defining element of steppe culture. During the Bronze-age period, known as the Yamna horizon (3300-2500 BCE), the cattle and sheep herders adopted wagons to transport their food and tents, which allowed them to move deeper into the steppe, giving rise to a new mobile lifestyle that would eventually lead to the great Indo-European migrations.
The Pontic-Caspian steppe cultures can be divided in a western group, ranging from the Don River to the Dniester (and later Danube), and an eastern one, in the Volga-Ural region. The Pontic steppe was probably inhabited by men of mixed R1a and R1b lineages, with higher densities of R1b just north of the Caucasus, and more R1a in the the northern steppes and the forest-steppes.
R1b almost certainly crossed over from northern Anatolia to the Pontic-Caspian steppe. It is not clear whether this happened before, during or after the Neolithic. A regular flow of R1b across the Caucasus cannot be excluded either. The genetic diversity of R1b being greater around the Caucasus, it is hard to deny that R1b settled and evolved there before entering the steppe world. Does that mean that Indo-European languages originated in the steppes with R1a people, and that R1b immigrants blended into the established culture ? Or that Proro-Indo-European language appear in northern Anatolia or in the Caucasus, then spread to the steppes with R1b ? Or else did Proro-Indo-European first appear in the steppe as a hybrid language of Caucasian/Anatolian R1b and steppe R1a ? This question has no obvious answer, but based on the antiquity and archaic character of the Anatolian branch (Hittite, Palaic, Luwian, Lydian, and so on) an northern Anatolian origin of Proto-Indo-European is credible. Furthermore, there is documented evidence of loan words from Caucasian languages in Indo-European languages. This is much more likely to have happened if Proto-Indo-European developed near the Caucasus than in the distant steppes. R1b would consequently have been the spreading factor of PIE to the steppes, and from there to Europe, Central Asia and South Asia.
The Maykop culture, the R1b link to the steppe ?
The Maykop culture (3700-2500 BCE), in the North Caucasus, was culturally speaking a sort of southern extension of the Yamna horizon. Although not generally considered part of the Pontic-Caspian steppe culture due to its geography, the North Caucasus had close links with the steppe, as attested by numerous ceramics, gold, copper and bronze weapons and jewelry in the contemporaneous cultures of Mikhaylovka, Sredny Stog and Kemi Oba. The link between the North Pontic and North Caucasus is older than the Maykop period. Its predecessor, the Svobodnoe culture (4400-3700 BCE), already had links to the Suvorovo-Novodanilovka and early Sredny Stog cultures, and the even older Nalchik settlement (5000-4500 BCE) displayed a similar culture as Khvalynsk on the Volga. This may be the period when R1b started interracting and blending with the R1a population of the steppes.
The Yamna and Maykop people both used kurgan burials, with their deads in a supine position with raised knees and oriented in a north-east/south-west axis. Graves were sparkled with red ochre on the floor, and sacrificed dometic animal buried alongside humans. They also had in common horse riding, wagons, a cattle- and sheep-based economy, the use of copper/bronze battle-axes (both hammer-axes and sleeved axes) and tanged daggers. In fact, the oldest wagons and bronze artefacts are found in the North Caucasus, and spread from there to the steppes.
Maykop was an advanced Bronze Age culture, actually one of the very first to develop metalworking, and therefore metal weapons. The world’s oldest sword was found at a late Maykop grave in Klady kurgan 31. Its style is reminiscent of the long Celtic swords, though less elaborated. Horse bones and depictions of horses already appear in early Maykop graves, suggesting that the Maykop culture might have been founded by steppe people or by people who had close link with them. However, the presence of cultural elements radically different from the steppe culture in some sites could mean that Maykop had a hybrid population. Without DNA testing it is impossible to say if these two populations were an Anatolian R1b group and a G2a Caucasian group, or whether R1a people had settled there two. The two or three etnicities might even have cohabited side by side in different settlements. Typical Caucasian Y-DNA lineages (such as G2a) do not follow the pattern of Indo-European migrations, so intermarriages must have been limited, or at least restricted to Indo-European men taking Caucasian wives rather than the other way round.
Maykop people are the ones credited for the introduction of primitive wheeled vehicles (wagons) from Mesopotamia to the steppes. This would revolutionise the way of life in the steppe, and would later lead to the development of (horse-drawn) war chariots around 2000 BCE. Cavalry and chariots played an vital role in the subsequent Indo-European migrations, allowing them to move quickly and defeat easily anybody they encountered. Combined with advanced bronze weapons and their sea-based culture, the western branch (R1b) of the Indo-Europeans from the Black Sea shores are excellent candidates for being the mysterious Sea Peoples, who raided the eastern shores of the Mediterranean during the second millennium BCE.
The rise of the IE-speaking Hittites in Central Anatolia happened a few centuries after the disappearance of the Maykop culture. A back migration from the North Caucasus to northern Anatolia is very likely in this age of expansion. What is certain is that the Hittites used chariots, invented in the Volga-Ural steppes. R1a being found a low frequencies in Armenia and northern Anatolia, it is not unreasonable to imagine that a hybrid group of R1a-R1b from the Volga-Ural region migrated to this region sometime between 2000 BCE and 1650 BCE. The Maykop and Yamna cultures were succeeded by the Srubna culture (1600-1200 BCE), possibly representing an advance of R1a1a people from the northern and eastern steppes towards the Black Sea shores.
The European branch
The Indo-Europeans’ bronze weapons and horses would have given them a tremendous advantage over the autochthonous inhabitants of Europe, namely the native haplogroup I (descendant of Cro-Magnon), and the early Neolithic herders and farmers (G2a, J2, E-V13 and T). This allowed R1a and R1b to replace (=> see How did R1b come to replace most of the older lineages in Western Europe ? most of the native male lineages, although female lineages seem to have been less affected.
A comparison with the Indo-Iranian invasion of South Asia shows that 40% of the male linages of northern India are R1a, but less than 10% of the female lineages could be of Indo-European origin. The impact of the Indo-Europeans was more severe in Europe because European society 4,000 years ago was less developed in terms of agriculture, technology (no bronze weapons) and population density than that of the Indus Valley civilization. This is particularly true of the native Western European cultures where farming arrived much later than in the Balkans or central Europe. Greece, the Balkans and the Carpathians were the most advanced of European societies at the time and were the least affected in terms of haplogroup replacement. Native European Y-DNA haplogroups (I1, I2a, I2b) also survived better in regions that were more difficult to reach or less hospitable, like Scandinavia, Brittany, Sardinia or the Dinaric Alps.
The first forrays of steppe people into the Balkans happened between 4200 BCE and 3900 BCE, when horse riders crossed the Dniester and Danube and apparently destroyed the towns of the Gumelnita, Varna and Karanovo VI cultures in Eastern Romania and Bulgaria. A climatic change resulting in colder winters during this exact period probably pushed steppe herders to seek milder pastures for their stock, while failed crops would have led to famine and internal disturbance within the Danubian and Balkanic communities. The ensuing Cernavoda culture (4000-3200 BCE) and Ezero culture (3300-2700 BCE) seems to have had a mixed population of steppe immigrants and people from the old tell settlements. These steppe immigrants were likely a mixture of both R1a and R1b lineages. Many Danubian farmers would also have migrated to the Cucuteni-Tripolye towns in the Eastern Carpathians, causing a population boom and a north-eastward expansion until the Dnieper valley, bringing Y-haplogroups E-V13, J2b and T in what is now central Ukraine. This precocious Indo-European advance westward was fairly limited, due to the absence of Bronze weapons and organised army at the time, and was indeed only possible thanks to climatic catastrophes. The Carphatian, Danubian, and Balkanic cultures were too densely populated and technologically advanced to allow for a massive migration.
The Bronze Age annnounces a very different development. R1a people appear to have been the first to successfully penetrate into the heart of Europe, with the Corded Ware (Battle Axe) culture (3200-1800 BCE) as a natural western expansion of the Yamna culture. They went as far west as Germany and Scandinavia. DNA analysis from the Corded Ware culture site of Eulau confirms the presence of R1a (but not R1b) in central Germany around 2600 BCE. The Corded Ware migrants might well have expanded from the forest-steppe, or the northern fringe of the Yamna culture, where R1a lineages were prevalent over R1b ones.
R1b1b2 is thought to have arrived in central and western Europe around 2500 BCE, by going up the Danube from the Black Sea coast. The archeological and genetic evidence (distribution of R1b subclades) point at several consecutive waves towards the Danube between 2800 BCE and 2300 BCE (beginning of the Unetice culture). It is interesting to note that this also corresponds to the end of the Maykop culture (2500 BCE) and Kemi Oba culture (2200 BCE) on the northern shores of the Black Sea, and their replacement by cultures descended from the northern steppes. It can therefore be envisaged that the (mostly) R1b population from the northern half of the Black Sea migrated westward due to pressure from other Indo-European people (R1a) from the north, like the burgeoning Proto-Indo-Iranian branch, linked to the contemporary Poltavka and Abashevo cultures.
It is doubtful that the Beaker culture (2800-1900 BCE) was already Indo-European (although they were influenced by the Corded Ware culture), because they were the continuity of the native Megalithic cultures. It is more likely that the beakers and horses found across western Europe during that period were the result of trade with neighbouring Indo-European cultures, including the first wave of R1b into central Europe. Nevertheless, it is undeniable that the following Unetice (2300-1600 BCE), Tumulus (1600-1200 BCE), Urnfield (1300-1200 BCE) and Hallstatt (1200-750) cultures were linked to the spread of R1b to Europe, as they abruptly introduce new technologies and a radically different lifestyle.
=> See also Metal-mining and stockbreeding explain R1b dominance in Atlantic fringe
Did the Indo-Europeans really invade Western Europe ?
Proponents of the Paleolithic or Neolithic continuity model argue that bronze technology and horses could have been imported by Western Europeans from their Eastern European neighbours, and that no actual Indo-European invasion need be involved. It is harder to see how Italic, Celtic and Germanic languages were adopted by Western and Northern Europeans without at least a small scale invasion. It has been suggested that Indo-European (IE) languages simply spread through contact, just like technologies, or because it was the language of a small elite and therefore its adoption conferred a certain perceived prestige. However people don’t just change language like that because it sounds nicer or more prestigious. Even nowadays, with textbooks, dictionaries, compulsory language courses at school, private language schools for adults and multilingual TV programs, the majority of the people cannot become fluent in a completely foreign language, belonging to a different language family. The linguistic gap between pre-IE vernaculars and IE languages was about as big as between modern English and Chinese. English, Greek, Russian and Hindi are all related IE languages and therefore easier to learn for IE speakers than non-IE languages like Chinese, Arabic or Hungarian. From a linguistic point of view, only a wide-scale migration of IE speakers could explain the thorough adoption of IE languages in Western Europe – leaving only Basque as a remnant of the Neolithic languages.
One important archeological argument in favour of the replacement of Neolithic cultures by Indo-European culture in the Bronze Age comes from pottery styles. The sudden appearance of bronze technology in Western Europe coincides with ceramics suddenly becoming more simple and less decorated, just like in the Pontic steppes. Until then, pottery had constantly evolved towards greater complexity and details for over 3,000 years. People do not just decide like that to revert to a more primitive style. Perhaps one isolated tribe might experiment with something simpler at one point, but what are the chances that distant cultures from Iberia, Gaul, Italy and Britain all decide to undertake such an improbable shift around the same time ? The best explanation is that this new style was imposed by foreign invaders. In this case it is not mere speculation; there is ample evidence that this simpler pottery is characteristic of the steppes associated with the emergence of Proto-Indo-European speakers.
Besides pottery, archeology provides ample evidence that the early Bronze Age in Central and Western Europe coincides with a radical shift in food production. Agriculture experiences an abrupt reduction in exchange for an increased emphasis on domesticates. This is also a period when horses become more common and cow milk is being consumed regularly. The oeverall change mimicks the steppe way of life almost perfectly. Even after the introduction of agriculture around 5200 BCE, the Bug-Dniester culture and later steppe cultures were characterized by an economy dominated by herding, with only limited farming. This pattern expands into Europe exactly at the same time as bronze working.
Religious beliefs and arts undergo a complete reversal in Bronze Age Europe. Neolithic societies in the Near East and Europe had always worshipped female figurines as a form of fertility cult. The steppe cultures, on the contrary, did not manufacture female figurines. As bronze technology spreads from the Danube valley to Western Europe, symbols of fertility and fecundity progressively disappear and are replaced by scultures of domesticated animals.
Another clue that Indo-European steppe people came in great number to Central and Western Europe is to be found in burial practices. Neolithic Europeans either cremated their dead (e.g. Cucuteni-Tripolye culture) or buried them in collective graves (this was the case of Megalithic cultures). In the steppe, each person was buried individually, and high-ranking graves were placed in a funeral chamber and topped by a circular mound. The body was typically accompanied by weapons (maces, axes, daggers), horse bones, and a dismantled wagon (or later chariot). These characteristic burial mounds are known as kurgans in the Pontic steppe. Men were given more sumptuous tombs than women, even among children, and differences in hierarchy are obvious between burials. The Indo-Europeans had a strongly hierarchical and patrilinear society, as opposed to the more egalitarian and matrilinear cultures of Old Europe. The proliferation of ststus-conscious male-dominant kurgans (or tumulus) in Central Europe during the Bronze Age is a clear sign that the ruling elite had now become Indo-European. The practice also spread to Central Asia and Southern Siberia, two regions where R1a and R1b lineages are found nowadays, just like in Central Europe. The ceremony of burial is one of the most emotionally charged and personal aspect of a culture. It is highly doubtful that people would change their ancestral practice “just to do like the neighbours”. In fact, different funerary practices have co-existed side by side during the European Neolithic and Chalcolithic. The ascendancy of yet another constituent of the Pontic steppe culture in the rest of Europe, and in this case one that does not change easily through contact with neighbours, adds up to the likelihood of a strong Indo-European migration. The adoption of some elements of a foreign culture tends to happen when one civilization overawes the adjacent cultures by its superiority. This process is called ‘acculturation’. However there is nothing that indicates that the steppe culture was so culturally superior as to motivate a whole continent, even Atlantic cultures over 2000 km away from the Pontic steppes, to abadndon so many fundamental symbols of their own ancestral culture, and even their own language. In fact, Old Europe was far more refined in its pottery and jewellery than the rough steppe people. The Indo-European superiority was cultural but military, thanks to horses, bronze weapons and an ethic code valuing individual heroic feats in war (these ethic values are known from the old IE texts, like the Rig Veda, Avesta, or the Mycenaean and Hittite literature).
After linguistics and archeology, the third category of evidence comes from genetics itself. It had first been hypothetised that R1b was native to Western Europe, because this is where it was most prevalent. It has since been proven that R1b haplotypes displayed higher microsatellite diversity in Anatolia and in the Caucasus than in Europe. European subclades are also more recent than Middle Eastern or Central Asian ones. The main European subclade, R-P312/S116, only dates back to approximately 3500 to 3000 BCE. It does not mean that the oldest common ancestor of this lineage arrived in Western Europe during this period, but that the first person who carried the mutation R-P312/S116 lived at least 5,000 years ago, assumably somewhere in the lower Danube valley or around the Black Sea. In any case this timeframe is far too recent for a Paleolithic origin or a Neolithic arrival of R1b. The discovery of what was thought to be “European lineages” in Central Asia, Pakistan and India hit the final nail on the coffin of a Paleolithic origin of R1b in Western Europe, and confirmed the Indo-European link.
All the elements concur in favour of a large scale migration of horse-riding Indo-European speakers to Western Europe between 2500 to 2100 BCE, contributing to the replacement of the Neolithic or Chalcolithic lifestyle by a inherently new Bronze Age culture, with simpler pottery, less farming, more herding, new rituals (single graves) and new values (patrilinear society, warrior heroes) that did not evolve from local predecessors.
These Proto-Italo-Celto-Germanic R1b people had settled around the Alps by 2300 BCE, and judging from the spread of bronze working, reached Iberia by 2250 BCE, Britain by 2100 BCE and Ireland by 2000 BCE. This first wave of R1b assumably carried R1b-L21 lineages in great number, as these are found everywhere in western, northern and central Europe. A second R1b expansion took place from the Urnfield/Hallstatt culture around 1200 BCE, pushing west to the Atlantic, north to Scandinavia, and as far east as Greece and Anatolia (=> see Dorian invasion below).
The new Bronze Age culture flourished around the Alps (Unetice to early Hallstatt) thanks to the abundance of metal in the region, and laid the foundation for the classical Celtic culture. The Celtic Iron Age (late Halstatt, from 800 BCE) may have been brought through preserved contacts with the the steppes and the North Caucasus, notably the Koban culture (1100-400 BCE).
The Alpine Celts of the Hallstatt culture are associated with the S28 (a.k.a. U152) mutation, although not exclusively. The Italic branch (also S28/U152) is thought to have entered Italy by 1200 BCE, but there were certainly several succesive waves, as attested by the later arrival of the Cisalpine Celts. The Belgae were another S28/U152 branch, an extension of the La Tène culture northward, following the Rhine, Moselle and Meuse rivers.
One common linguistic trait between Italic and Gaulish/Brythonic Celtic languages linked to the Hallstatt expansion is that they shifted the oiginal IE *kw sound into *p. They are known to linguists as the P-Celtic branch. It is thought that this change occured due to the inability to pronounce the *kw sound by the pre-Indo-European population of central Europe, Gaul and Italy, who were speakers of Afro-Asiatic dialects that had evolved from a Near-Eastern language. The Etruscans, although later incomers from the Levant, also fit in this category. It has recently been acknowledged that Celtic languages borrowed part of their grammar from Afro-Asiatic languages. This shift could have happened when the Proto-Italo-Celtic speakers moved from the steppes to the Danube basin and mixed with the population of Near-Eastern farmers belonging to haplogroups E-V13, T, G2a and J2b. However, such an early shift would not explain why Q-Celtic languages developed in Ireland and Iberia. It is more plausible that the shift happened after the Italo-Celts had first expanded across all western Europe. The S28/U152 connection to P-Celtic suggests that the shift took place around the Alps and Italy after 1200 BCE.
R1b-S21 (a.k.a. U106) is found at high concentrations in the Netherlands and northern Germany. Its presence in other parts of Europe can be attributed to the 5th- and 6th-century Germanic migrations. The Frisians and Saxons spread this haplogroup to the British Isles, the Franks to Belgium and France, and the Lombards to Austria and northern Italy. The high concentration of S21/U106 around Austria hints that it could have originated there in the Hallstatt period, or originated around the Black Sea and moved there during the Hallstatt period. In fact, southern Germany and Austria taken together have the highest diversity of R1b in Europe. Besides S21, the three major first level subclades of R1b1b2a1b (L21, S28, M167) are found in this area at reasonable frequencies to envisage a spread from the Unetice to Hallstatt homeland to the rest of western Europe.
=> Trivia : Kings of many European countries have been confirmed to be R1b through genetic genealogy.
How did R1b come to replace most of the older lineages in Western Europe ?Until recently it was believed that R1b originated in Western Europe due to its strong presence in the region today. The theory was that R1b represented the Paleolithic Europeans (Cro-Magnon) that had sought refuge in the Franco-Cantabrian region at the peak of the last Ice Age, then recolonised Central and Northern Europe once the ice sheet receded. The phylogeny of R1b proved that this scenario was not possible, because older R1b clades were consistently found in Central Asia and the Middle East, and the youngest in Western and Northern Europe. There was a clear gradient from East to West tracing the migration of R1b people (see map above). This age of the main migration from the shores of the Black Sea to Central Europe also happened to match the timeframe of the Indo-European invasion of Europe, which coincides with the introduction of the Bronze-Age culture in Western Europe, and the spread of Italo-Celtic and Germanic languages. Historians and archeologists have long argued whether the Indo-European migration was a massive invasion, or rather a cultural diffusion of language and technology spread only by a small number of incomers. The answer could well be “neither”. Proponents of the diffusion theory would have us think that R1b is native to Western Europe, and R1a alone represent the Indo-Europeans. The problem is that haplogroup R did arise in Central Asia, and R2 is still restricted to Central and South Asia, while R1a and the older subclades of R1b are also found in Central Asia. The age of R1b subclades in Europe coincide with the Bronze-Age. R1b must consequently have replaced most of the native Y-DNA lineages in Europe from the Bronze-Age onwards. However, a massive migration and nearly complete anihilation of the Paleolithic population can hardly be envisaged. Western Europeans do look quite different in Ireland, Holland, Aquitaine or Portugal, despite being all regions where R1b is dominant. Autosomal DNA studies have confirmed that the Western European population is far from homogeneous. A lot of maternal lineages (mtDNA) also appear to be of Paleolithic origin (e.g. H1, H3, U5 or V) based on ancient DNA tests. What a lot of people forget is that there is also no need of a large-scale exodus for patrilineal lineages to be replaced fairly quickly. Here is why.
Replacement of patrilineal lineages following this model quickly becomes exponential. Imagine 100 Indo-European men conquering a tribe of 1000 indigenous Europeans (a ratio of 1:10). War casualties have resulted in a higher proportion of women in the conquered population. Let’s say that the surviving population is composed of 700 women and 300 men. Let’s suppose that the victorious Indo-European men end up having twice as many children reaching adulthood as the men of the vanquished tribe. There is a number of reason for that. The winners would take more wives, or take concubines, or even rape women of the vanquished tribe. Their higher status would garantee them greater wealth and therefore better nutrition for their offspring, increasing the chances of reaching adulthood and procreating themselves. An offspring ratio of 2 to 1 for men is actually a conservative estimate, as it is totally conceivable that Bronze-Age sensibilities would have resulted in killing most of the men on the losing side, and raping their women (as attested by the Old Testament). Even so, it would only take a few generations for the winning Y-DNA lineages to become the majority. For instance, if the first generation of Indo-Europeans had two surviving sons per man, against only one per indigenous man, the number of Indo-European paternal lineages would pass to 200 individuals at the second generation, 400 at the third, 800 at the fourth and 1600 at the fifth, and so on. During that time indigenous lineages would only stagnate at 300 individuals for each generation.Based on such a scenario, the R1b lineages would have quickly overwhelmed the local lineages. Even if the Indo-European conquerors had only slightly more children than the local men, R1b lineages would become dominant within a few centuries. Celtic culture lasted for over 1000 years in Continental Europe before the Roman conquest putting an end to the priviledges of the chieftains and nobility. This is more than enough time for R1b lineages to reach 50 to 80% of the population. The present-day R1b frequency forms a gradient from the Atlantic fringe of Europe (highest percentage) to Central and Eastern Europe (lowest), the rises again in the Anatolian homeland. This is almost certainly because agriculture was better established in Eastern, then Central Europe, with higher densities of population, leaving R1b invadors more outnumbered than in the West. Besides, other Indo-Europeans of the Corded Ware culture (R1a) had already advanced from modern Russia and Ukraine as far west as Germany and Scandinavia. It would be difficult for R1b people to rival with their R1a cousins who shared similar technology and culture. The Pre-Celto-Germanic R1b would therefore have been forced to settled further west, first around the Alps, then overtaking the then sparsely populated Western Europe. |
The Greco-Anatolian branch
The Hittites (2000-1200 BCE) were the first Indo-Europeans to defy (and defeat) the mighty Mesopotamian and Egyptian empires. The Hittite ruling class was plausibly an offshoot of the late Maykop culture that conquered the Hattian kingdom. The northern Anatolians may also have been the original Indo-European speakers people who later founded the Maykop culture and spread their language and culture to the Pontic-Caspian steppes. Whichever way, northern Anatolian Bronze-Age Indo-European speakers would surely have belonged in great part to haplogroup R1b1b (and subclades). The Hattians might have had some older Middle-Eastern R1b mixed with the other haplogroups common in Anatolia nowadays (E-M78, G2a and J2).
Troy could well have been a Indo-European colony securing the trade routes between the Black Sea and the Aegean. The Trojans were Luwian speakers related to the Hittites (hence Indo-European), with proven cultural ties to the culture of the Pontic-Caspian steppe. The first city of Troy dates back to 3000 BCE, right in the middle of the Maykop period, and exatly at the time the first galleys were made. Considering the early foundation of Troy, the most likely of the two Indo-European paternal haplogroups would be R1b1b, not R1a1a.
Greek R1b comes in many varieties: R1b1 from the Near-East, R1b1b from Anatolia, and the European R1b1b2, including the Proto-Celtic S116/P312 and Hallstatt Celtic S28/U152. The presence of R1b1b2 in Greece could be attributed to the Dorian invasion, thought to have happened in the 12th century BCE. The Dorians could have been related to the Trojans and the Hittites belonging to the oldest Indo-European linguistic branch, or to the Proto-Celts of central Europe and the Danube valley. One way of the other, their Y-DNA lineages would have been predominantly R1b1b or R1b1b2. The Dorians could be the descendants of the first (R1b) steppe nomads who settled in the Eastern Balkans (Cernavoda and Ezero cultures) and did not continue their migration up the Danube to central and western Europe.
Greek and Anatolian R1b-S28 lineages could be attributed to the Celtic invasions of the 3rd century BCE, but more probably to the Roman occupation. Older clades of R1b, such as R1b1 or R1b1a are only a small minority and would have come along E1b1b and J2 from the Middle East. The Mycenaeans could have brought some R1b1b2 to Greece, but their origins can be traced back to the Seima-Turbino culture of the northern forest-steppe, which would make them primarily an R1a1a tribe.
The Central Asian branch
An early group of R1b1b people is thought to have migrated from Caspian Sea region to Central Asia, where it evolved into the R1b1b1 (M73) branch. This variety of R1b occurs almost exclusively in very specific Central Asian populations. The highest percentages were observed among the Uyghurs (20%) of Xinjiang in north-west China, the Hazara people of Afghanistan (32%), and the Bashkirs (55%) of the Abzelilovsky district of Bashkortostan in Russia (border of Kazakhstan).
Central Asian R1b1b1 could correspond to the Tocharian branch of the Indo-Europeans. It is possible that the Tocharians split from the main R1b body as early as 7,000 BCE. Over the centuries some groups of these nomadic tribes ended up around the southern Urals, others in the Tarim Basin (Xinjiang) or in southern Central Asia. Another theory is that a group of early horse riders from the Repin culture (3700-3300 BCE) migrated from the Don-Volga region to the Altai mountain, founding the Afanasevo culture (c. 3600-2400 BCE), then moved south to the Tarim Basin.
Mummies of fair-haired Caucasian people were found in the Tarim Basin, the oldest of which date back to 1800 BCE. The modern inhabitants of the Tarim Basin, the Uyghurs, belong both to this R1b-M73 subclade (about 20%) and to R1a1 (about 30%). This could mean that they had become a hybrid R1b-R1a society by the time they reached the Tarim Basin. But R1a1 could also have arrived independently during the later Indo-Iranian migrations (approx. 2000 BCE), or much later through some nomadic Scytho-Iranian tribes (after 700 BCE).
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